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   » » Wiki: Avoidance Speech
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Avoidance speech is a group of sociolinguistic phenomena in which a special restricted speech style must be used in the presence of or in reference to certain relatives, or in certain situations. Avoidance speech is found in many Australian Aboriginal and Austronesian languages as well as some North American languages such as ,

(2009). 9780802143396, Grove Press.
Highland East Cushitic languages and . Chinese prohibits speaking and writing syllables or characters that appear in the names of esteemed people, such as emperors, parents, and ancestors.

Avoidance speech styles tend to have the same and as the standard language they are a part of. The , however, tends to be smaller than in normal speech since the styles are only used for limited communication.


Australia

Mother-in-law languages
Avoidance speech in Australian Aboriginal languages is closely tied to elaborate tribal kinship systems in which certain relatives are considered . Avoidance relations differ from tribe to tribe in terms of strictness and to whom they apply. Typically, there is an avoidance relationship between a man and his mother-in-law, usually between a woman and her father-in-law, and sometimes between any person and their same-sex parent-in-law. For some tribes, avoidance relationships are extended to other family members, such as the mother-in-law's brother in Warlpiri or cross-cousins in . All relations are classificatory – more people may fall into the "mother-in-law" category than just a man's wife's mother.

Avoidance speech styles used with taboo relatives are often called mother-in-law languages, although they are not actually separate languages but separate with the same and . Typically, the taboo lexical set has a one-to-many correspondence with the everyday set. For example, in Dyirbal the avoidance style has one word, jijan, for all lizards, while the everyday style differentiates many varieties. In Guugu Yimidhirr the avoidance speech verb bali-l "travel" covers several everyday verbs meaning "go", "walk", "crawl", "paddle", "float, sail, drift", and "limp along". Corresponding avoidance and everyday words are generally not linguistically related. Avoidance forms tend to be longer than everyday forms.

In some areas, the avoidance style is used by both members of the avoidance relationship; in others the senior member may talk to the junior in everyday style. Behavior associated with avoidance speech is a continuum and varies between tribes. For the , a man and his mother-in-law may not make eye contact, face one another or directly talk to each other. Rather, they must address a third person or even a nearby object. For slightly less restricted relationships, such as between a man and his father-in-law, avoidance style is used and must be spoken in a slow, soft voice. An extreme case of avoidance behavior is found in the , in which a man and his mother-in-law may not speak at all in each other's presence.


Secret languages
Children in these cultures acquire avoidance speech forms as part of their normal language development, learning with whom to use them at a fairly young age. Additionally, a few languages have another style, called a "secret language" or "mystic language", that is taught to boys as part of initiation rituals, and is only used between men.


Africa
A special system of avoidance vocabulary is traditionally used by married women speaking Highland East Cushitic languages in southwestern Ethiopia. In Kambaata and , this system is called ballishsha, and includes physical and linguistic avoidance of parents-in-law. Women who practice ballishsha do not pronounce any words beginning with the same syllable as the name of their husband's mother or father. Instead, they may use , synonyms or semantically similar words, antonyms, or from other languages.

Ukuhlonipha is a traditional system of avoidance speech in of southern Africa including , and , as well as Sotho. This special speech style and correlating respectful behaviors may be used in many contexts, but is most strongly associated with married women in respect to their father-in-law and other senior male relatives. Women who practice ukuhlonipha may not say the names of these men or any words with the same root as their names. They avoid the taboo words phonologically (substituting sounds) or lexically (replacing words with synonyms, etc.). The ukuhlonipha system also includes avoidance of the names of certain relatives by all speakers and physical avoidance of certain relatives.


See also
  • Australian Aboriginal sign languages
  • Honorifics (linguistics)
  • Pandanus language
  • : Australian ritual language
  • : fictional race from the post- Ender's Game trilogy; the ambulatory males and females avoid most direct communication, and use separate language styles otherwise.
  • Taboo against naming the dead


Notes
  • Fandrych, Ingrid. "Between tradition and the requirements of modern life: Hlonipha in southern Bantu societies, with special reference to Lesotho." Journal of Language and Culture 3, no. 4 (2012): 67-73.
  • Finlayson, Rosalie. "Hlonipha—the women's language of avoidance among the Xhosa." South African Journal of African Languages 2, no. 1 (1982): 35-60.
  • Luthuli, Thobekile Patience. Assessing politeness, language and gender in hlonipha. PhD diss., 2007.
  • Mous, Maarten. 2015. Laws of in-law-languages. Online
  • Prabhakaran, Varijakshi. "Hlonipha in Dravidian Languages and Society?." Language Matters (1998): 117-131.
  • Rudwick, Stephanie, and Magcino Shange. "Hlonipha and the rural Zulu woman." Agenda 23, no. 82 (2009): 66-75.
  • Zungu, Phyllis. "Some aspects of hlonipha in Zulu society." Language Matters (1997): 171-181.


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